I was exposed to A Christmas Carol thanks to my father. Thus, a number of adaptations are now in my holiday viewings thanks to him. So, I have decided that for this last entry in our series of blogs on A Christmas Carol, I'll let Dad take over...
It began with the broadcast of Mr.
Magoo's Christmas Carol in 1962 and I was only three years old.
I had seen Mr. Magoo cartoons already, so when the family sat down to
watch it, I just thought it would be another Magoo cartoon. But I
didn't know the story yet and I began to get the creeps when the
doorknocker changed and then when I saw a ghost's chains being
dragged up the stairs.
I mustered all the resolve to not get
scared as the story progressed. Marley was soon gone and the next two
didn't look at all like ghosts that I'd seen before in pictures, but
finally when the last ghost was on, this 3-year old's attempt at
courage just finally quit. In short, it scared the Dickens out of me.
With a good deal of comfort from my
two older sisters and my parents, I recovered and shortly afterward
another version came on TV (live action, possibly the "Tales
From Dickens" episode with Basil Rathbone) that was more
endurable. And then after at about three years, we acquired a copy of
the book for family reading. In both of these instances, it was
explained to me as being the same story, just not with Mr. Magoo. The
book, I discovered later, was an abridgement; however it was very
beautifully illustrated, published by Ideals. A little later I got
the ViewMaster set of the story as well. In time I'd read the story
many times, seen it on stage, screen and TV, even by chance got a
Casper the Friendly Ghost comic where he helped change one Isaac B.
Grouch in the same way on his birthday (I'd like to find another copy
of this issue, having lost it long ago; do any readers know
which issue it is in?).
Many viewpoints have been made as to
what kind of story A Christmas Carol is. First of all,
it's obviously a Christmas story. Written at a time when Christmas
was still coming back into fashion following a time of banishment by
the Puritans, Charles Dickens put forth all the cheer possible in his
short book to bring the concept alive.
While describing a bitingly
cold December winter, Dickens adds details of holly and berries to
the scene along with people playing winter games such as sliding on
patches of ice. Parties and celebrations are described to the most
enjoyable detail, and he so whets the reader's appetite as if meaning
to make one's mouth water when he describes the Cratchits' dinner,
meager as it is. And when Christmas day finally comes, the church
bells ring out making the scene "glorious, glorious!" And
Dickens does not let the reader forget the purpose of celebrating
Christmas either. One only has to see where he's made references to
the Nativity.
Next, A Christmas Carol
is a ghost story, as it states in its subtitle. Here is where Dickens
shows his engenuity. Starting with his preface, he actually appears
to be kidding the ghost story genre: "I have endeavored...to
raise the Ghost of an Idea...May it haunt [readers'] houses
pleasantly..."
When Scrooge encounters the knocker, Dickens
gives a description of its ordinary appearance and stating that
Scrooge was a man of no imagination, winding it up by just casually
saying it has changed to Marley's face. Just imagine how Dickens'
American contemporary Edgar Allan Poe might have described it, with
his way of chilling the blood. Let's say as a possibility: Scrooge,
as he was about to apply his key to the keyhole, beheld in place of
the knocker the very visage of his deceased partner, Jacob Marley!
This humorous approach continues as Scrooge looks behind the door as
if expecting to see the back of Marley's head there. Then an image
best worthy of gothic stories from that era occurs. Once again,
Dickens just gives a simple description, this time of Scrooge's
staircase which is very wide, which was maybe why Scrooge seems to
see a hearse going on up the stairs. Then once he's in his room,
Scrooge looks around everywhere, making sure there's no one under his
bed, or in any adjoining room, or even hiding in his dressing gown
and then even double locks his door "as was not his custom."
And even when Marley finally does appear, being transparent, Dickens
has Scrooge remember hearing people say that "Marley had no
bowels", especially implying no heart.
But this humor is done away with
when Marley reveals his fate as a ghost: "No rest, no peace.
Incessant torture of remorse." In short, the fear to have is not
a fear of ghosts, but a fear of becoming a ghost, facing the fate of
Marley and his spectral companions as they travel about the world.
The three unearthly visitors who come to Scrooge, while they are
addressed as ghosts, are not of anyone deceased and would be better
described as spirits. Each of them of course represent a different
era: the Ghost of Christmas Past reflects Scrooge's past with many
faces of Scrooge's past displayed as it casts an unwanted light
on what he would rather forget. The Ghost of Christmas Present
displays as well as gives power to those who would welcome it; a kind
of parallel to the Holy Spirit. The Ghost of Christmas Future is what
the future holds for Scrooge: dark, bleak and even terrifying. (You
can understand that this is why that three year old me finally gave
in to being scared when it came to this point.)
When Dickens collected A
Christmas Carol and his other Christmas writings into a volume
simply entitled The Christmas Books, he included in his
preface "My chief purpose was...to awaken some loving and
forbearing thoughts, never out of season in a Christian land."
England no doubt considered itself a Christian nation in the 19th
century, but living conditions at the time for the poor was no
example of Christian charity. Dickens, despite his merriment in the
telling, preaches a harsh sermon on the subject of failing to love
and the consequences. He vividly describes appalling living
conditions at old Joe's, puts a poor woman with a small child in the
midst of a freezing night and all but shoves the figures of Ignorance
and Want in the form of children into the reader's face.
This brings
to mind Jesus' teaching from Matthew 25: "...for I was hungry
and you gave Me no food; I was thirsty and you gave Me no drink; I
was a stranger and you did not take Me in, naked and you did not
clothe Me, sick and in prison and you did not visit Me...Assuredly, I
say to you, inasmuch as you did not do it to one of the least of
these, you did not do it to Me" (vs. 42-45, NKJV). Further on
the apostle John writes "But whoever has this world's goods, and
sees his brother in need, and shuts up his heart from him, how does
the love of God abide in him?" (I John 3:17 NKJV).
There's no question of the story's
enduring qualities, as every few years another film adaptation comes out
(if you think they can't do any others after Jim Carrey's version,
just wait and see) or a writer does their own take on it (last year
it got its turn with the vampires and zombies treatment; this year
Dark Horse released a graphic novel with Eliza Scrooge instead of
Ebenezer). Since its message is so timeless, the story can easily be
changed to any setting, from the old west (a Six Shooter radio
episode and the movie Ebenezer) to modern day (the movies Ebbie, A Carol Christmas, Ms. Scrooge
and A Diva's Christmas Carol, all with female Scrooges as
well). It has been given to other holidays: a movie called A
Valentine's Carol and a Valentine's Day novel Marly's Ghost,
Veggie Tales adapted it for Easter, the movie An American
Carol used it for Independence Day, Batman: Legends of the Dark
Knight had its own take for Halloween, and Adventures in Odyssey has
its episode "A Thanksgiving Carol" plus the movie Ghosts
of Girlfriends Past and the aforementioned Casper the Friendly
Ghost comic story. Some TV series will eventually use it for a
Christmas episode as has been done too many times to count.
But the
important thing is to see Scrooge's redemption as that change of
heart that all must have, to not only keep Christmas itself but to
have it all year long and to prove it by your love for others.
And so, as Tiny Tim observed, God bless us, Every One!
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